as long as the eucharist is reserved in churches and oratories, Christ is truly the Emmanuel, that is, 'God with us.' Day and night he is in our midst full of grace and truth. "The celebration of the eucharist in the sacrifice of the Mass," moreover, "is truly the origin and the purpose of the worship that is shown to the eucharist outside Mass." Christ the Lord "is offered in the sacrifice of the Mass when he begins to be sacramentally present as the spiritual food of the faithful under the appearance of bread and wine" "after the sacrifice has been offered. He is our Passover and living bread through his flesh, made living and life-giving by the Holy Spirit, he is bringing life to people and in this way inviting and leading them to offer themselves together with him, as well as their labors and all created things."Ģ. For the eucharist contains the Church's entire spiritual wealth, that is, Christ himself. "The other sacraments, like every other ministry of the Church and every work of the apostolate, are linked with the holy eucharist and have it as their end. The celebration of the eucharist is the center of the entire Christian life, both for the universal Church and for the local congregations of the Church. Relationship Between Eucharistic Worship Outside Mass And The Eucharistic Celebrationġ. "Holy Communion And Worship Of The Eucharist Outside Mass", General Introduction, Chapter 1 and Chapter 3, Introductions, June 21, 1973: Vatican Polyglot Press, 1973, Sacred Congregation for Divine Worship. They may be used at once in Latin they may be used in the vernacular from the day set by the conferences of bishops for their territory, after the conferences have prepared a vernacular version and have obtained the confirmation of the Holy See.Īnything to the contrary notwithstanding.ġ Sacred Congregation of Rites, Instr. They are to replace the rites that appear in the Roman Ritual at the present time. These rites, approved by Pope Paul VI, are now published in this edition, which is declared to be the editio typica. The Instruction Eucharisticum Mysterium, published, has set out the norms "on the practical arrangement of the worship of this sacrament even after Mass and on its correlation with the proper arrangement of the Mass in conformity with the directives of Vatican Council II and other pertinent documents of the Apostolic See." Now the Congregation for Divine Worship has revised the rites that bear the title Holy Communion and Worship of the Eucharist outside Mass. ![]() The rite of Mass has already been revised. This cult of adoration is based on valid and solid principles furthermore, the Church itself has instituted public and communal forms of this worship. In turn, eucharistic reservation, which became customary in order to permit the reception of communion, led to the practice of adoring this sacrament and offering to it the worship of latria that is due to God. ![]() The principal reason for reserving the sacrament after Mass is to unite, through sacramental communion, the faithful unable to participate in the Mass, especially the sick and the aged, with Christ and the offering of his sacrifice. The celebration of the eucharist in the sacrifice of the Mass is the true origin and purpose of the worship shown to the eucharist outside Mass. ![]() The Church continues to receive this gift with faith and love. The sacrament of the eucharist was entrusted by Christ to his Bride the Church, as spiritual nourishment and as a pledge of eternal life. (Promulgating the editio typica of rites for holy communion and worship of the eucharist outside Mass, 21 June 1973.)
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